India is one of the most diverse nation-states in the world. After gaining independence from Britain in 1947, it adopted a constitution that was based on pluralism, secularism, and egalitarianism. This constitutional vision guided the national education policies until very recently. The current moment in all areas of public policy is being defined by the ruling party’s agenda of Hindutva, or Hindu nationalism. In education, the hallmarks of this move have been a rewriting of history to glorify a mythohistoric version of the Hindu past and a call to engage with ancient Indian knowledge systems and traditions. Unfortunately, Hindu nationalism is creating growing rifts between the majority Hindu population and other groups, including Muslims, Christians, and Dalits (formerly known as “untouchables” or “outcastes”). The aim of this essay is to understand what is happening in Indian education and to consider ways to return to an engagement with the constitutional principles of pluralism, secularism, and egalitarianism.

In this essay, I introduce how and why minority groups and educational equity are understood and approached differently in Mainland China and Hong Kong. I describe how in the past few decades, China and Hong Kong have reformed their education systems to increase educational equity and I summarize the progress achieved. I also discuss the cultural, political, and social issues and challenges that contribute to the complexity surrounding educational equity in China and Hong Kong, elaborate on how educational equity remains a tricky issue in schools, and how different factors intersect to affect students’ access to educational goods. Finally, I argue that schools in China and Hong Kong should continue both to reform their education systems to enhance the academic achievement and social development of marginalized students and to put more effort into empowering teachers and students to recognize and address the long-standing systemic and institutional obstacles.